images/main banner part II
link to Links page
link to links page
link to blog
link to resources and citations
link to guestbook
link to email me

1740s Eliza Lucas Pinckney helps introduce the cultivation of indigo to South Carolina

1746 Lucy Terry Prince composes "Bars Fight," the earliest known poem by a black person in America.

1756 Priscilla's Homecoming tells the story of Priscilla, a 10 year old girl taken on a slave ship from Sierra Leone to South Carolina in 1756.

1761 John Wheatley Purchases a Slave Child, July 11, 1761

1762 Courtship of Abigail Smith and John Adams begins.

1773 Phillis Wheatley becomes the first African American to publish a book: Poems on Various Subjects, Religious and Moral.

177 3 Mother" Ann Lee, founder of the Shakers, established the movement's first permanent settlement in Watervliet, New York.

1776 Abigail Adams' "Remember the Ladies" letter to John Adams, 31 March 1776.

1777 Mary Katharine Goddard is the printer of the first copy of the Declaration of Independence with the typeset names of the signers.

1780 The sentiments of an American Woman is featured in An American Time Capsule: Three Centuries of Broadsides and Other Printed Ephemera

1781 Jury Decides in Favor of "Mum Bett" Freeman, August 22, 1781

1782  Deborah Sampson enlisted in the Continental Army under the name "Robert Shurtliff."

1785 Martha Ballard begins her diary on January 1, 1785. See Martha Ballard's Diary Online.

1786 A Petition by Rachel Lovell Wells, 1786

1798 First  Women's Rights on Trial 

Up | Down | Top | Bottom

























































































































Click Here For Very Moving Final Message from
Susan B Anthony to Elizabeth Cady Stanton


Immigrants   Women's Movements   Anti-Slavery

The 18th century brought many changes that affected all aspects of life in America; most notably the Industrial Revolution. Settlements had grown into cities and towns. This provided more safety from Indian attacks. More land was cleared and roads connected towns. 

This meant that the economy was strengthened as goods were exchanged between these cities and rural farmers had a larger market to sell their harvests. Industrialization meant factories where men and women could work, where parents could sent their children to earn money for the family and for the first time single persons had better opportunity to take care of themselves.

two 1700's ladies in fine dressA more genteel way of life had come and people were more class conscious than in the past. Women's clothing was less spartan and more stylish. There was a significant increase in literacy among women. In the case of the wealthier citizens, homes were larger and contained more elaborate furnishings which were purchased rather than made at home. This created a market for items produced by women who worked out of their homes or sometimes in factories.  The Industrial Revolution brought about incipient consumerism among women. Along with a burgeoning population and economic growth, women's roles also grew even if their social status did not. They remained dependent on husbands and fathers.


Family life

Family life changed and with the changes came new socialtypical 18th century middle class decor issues. Companionate marriage meant that marriages were no longer arranged by fathers and instead of being based on practicality, they were decided based on less practical things like romance. Up until this point, such things were not only frivolous but impractical. In early colonial settlements, fathers constructed all the marriages that were more similar to  mergers. The right match could help bolster social status, business dealings and add to a family's fortunes. Not only had companionate marriage taken over, but birth order was no longer a determinant of marriages.


woman's faceWith the loss of parental control over marriages, there was an apparent surge in the number of unwed mothers. It was as if a lustful spirit had been released after a prolonged denial of expression. Young women allowed themselves to be romanced and their guard lowered when their boyfriends wooed them with promises of marriage and undying love. Young men took full advantage of women unaccustomed to dealing with more
personal freedom. The increase in wanton behavior. and apparent loss of regard for church teachings on that subjectan 18th century white church necessitated The Great Awakening; a series of revivals between 1725 and 1770. Women's roles in religious instruction expanded and their role in teaching morality was further solidified. Still, despite their roles becoming more overtly vital, women's place in society did not change. But there were definite advantages to companionate marriage. 

Republican Motherhood: portrait of mother with child on lapFor one thing, marriages based on warmth rather than economics made for happier homes. Middle class women found more leisure time and time to spend with children. Until then, mothers often spent most of their time working in the house making things to sell or trade. Fathers were also scarce at times when they took extended trips to do business or hunt. With industry came a lifestyle which allowed parents to work near home if not in it. Again, more time spent with the family was one of the benefits.


Top   Immigrants   Women's Movements   Anti-Slavery


18 century Middle Class attireIt is important to mention at this point that Middle Class in the 18th century did not mean what it does today. Middle class were families where the mother did not have to supplement the income to support the family. Those who did were Working Class. In a class conscious society such as 18th century people had become, there were many lucky women who took in work to be done at home. This way it was not so obvious that they were working class and they could supplement the husband's income while remaining at home to fulfill domestic responsibilities. They did laundry, sewing, baking and other things that could be done privately. Being middle class meant more time to educate and raise children and more. It meant leisure time that could be spent reading, socializing and taking on more outside interests.

Immigrant women should be mentioned anywhere in history where women's economic contributions are discussed. In a time when industry provided a tremendous amount of job opportunity, women from other less vital economies came here to find work. Irish and Chinese women. for example, came here to work and as often happens, were met with hostility by American women who were enjoying the benefits of being in great demand by those who could afford housekeepers, maids and other household hired help. These immigrants were not only willing, but happy to do the same work for less money. Their need also made them less demanding and more tolerant of poor treatment at the hands of employers.

All these changes mentioned were less visible in rural areas in the deep south. Lack of socializing opportunities in rural areas, wartime losses and rebuilding after the war were among the reasons women had no time to travel for meetings and other gatherings.

Early Women's Movements

Although the rumblings can be traced back to the 17th century with the ideas of philosophers like Descartes and Locke, the women's movements really began during a time of intense intellectual activity: The Age of Enlightenment. Early Women's Movements are not what they are now. Their purpose and motivation were much more basic. The idealogy we follow now had no real relevance in the 1700's. Single women, especially mothers, did not have as many advantages or government programs we do today. If they didn't work, they didn't eat and neither did their children.Wages were often too low to make ends meet. As a result,women did whatever they had to for money. Those who worked at the mills and factories worked long hours and the working conditions were not great. Those who did housekeeping and other domestic work did not have the bargaining power to demand better treatment and wages. Women in the rising middle-class, those who did not have husbands-or reliable ones had to find ways to earn a living for themselvse and for their families.

Little spare time for outside interests, little education, and just scraping by were not the things that started the women's movements... well, not directly. Remember that the middle class women did have spare time and edcuation! They were the ones with the lofty goals and ideas to reshape our culture. Women's groups and associations met and discussed women's issues. They produced pamphlets and literature spreading their beliefs. They also had the time and education to include some of their ideas in their teachings to their children. Wasn't that generous of them to fight so hard for women who were not even their equals (speaking of classes)? Well, while there is no doubt that their activities did help elevate the working class women, I don't believe that was their primary intent. I believe that their concerns to a large degree was self-preservation. After all, the middle class had wealth, possessions and position in society...It's not like they associated with lower classes. What would happen to those things if their husbands died in the war or left them? Just something to think about.

portrait of Abigail AdamsNow let's look at women whose intent seemed more  noble. Women in potentially powerful positions in life, like Abigail Adams, took women's concerns to a  high level. In her 1776 letter to her husband, John Adams, she wrote him, "I desire you would remember the Ladies, and be more generous and favourable to them than your ancestors. Do not put such unlimited power into the hands of the Husbands."  Women like Abigail got the ball rolling - then the others that came later ran with it!

Mary Wollstonecraft's experiences within her own family historyMary Wollstonecraft portait provided a more sincere motive. She didn't have to look far to see abuse of women and was frustrated with the lack of legal recourse. If not for women like Mary Wollstonecraft (pictured to the right) and a handful of her contemporaries, this movement would not have gained the momentum it did. Mary has often been referred to as the "First Feminist". But she was different than our understanding of a feminist - she was more liberal in her views. While she acknowledged women's talents and strengths, she also did not feel women should be measured by the same criteria as men. She did share some common ground with today's feminists in the areas of sexuality and gender bias. She did acknowledge our roles in family and civic issues, which was somewhat unliberated by today's standards. However, she also spoke openly and wrote about women's oppression being the result of men's need to change. The reason I singled Mary Wollstonecraft is that she contributed so much to the movement in the ways of ideals, literature, speeches and she lived her ideals rather than only speak about them. Anyone interested in women's movements has not begun to address the subject until they have read some of her works.

Other women of that time such as Judith Sargent Murray in America, and Olympe de Gouges in France took part in activities that would bring about an incredible series of social revolutions which would change our world forever. The Enlightenment, generally speaking, questioned the way institutions worked and this included family, government, education and even religious bodies. These women risked and often lost their acceptability in the eyes of all these institutions by suggesting (insisting) that they put reason as the foundation for their policies.


Not to be unfair, I would like to mention that the overall tone of gender discrimination was not representative of all men. The following quote is by Daniel Defoe from
his 1719 The Education Of Women "And, without partiality, a woman of sense and manners is the finest and most delicate part of God's Creation, the glory of Her Maker, and the great instance of His singular regard to man, His darling creature: to whom He gave the best gift either God could bestow or man receive. And 'tis the sordidest piece of folly and ingratitude in the world, to withhold from the sex the due lustre which the advantages of education gives to the natural beauty of their minds."



Anti-Slavery
1851 Slave hunt poster