





1740s
Eliza Lucas Pinckney helps introduce the cultivation of indigo to South
Carolina
1746
Lucy Terry Prince composes "Bars Fight," the earliest known poem by a
black person in America.
1756
Priscilla's Homecoming tells the story of Priscilla, a 10 year old girl
taken on a slave ship from Sierra Leone to South Carolina in 1756.
1761
John Wheatley Purchases a Slave Child, July 11, 1761
1762
Courtship of Abigail Smith and John Adams begins.
1773
Phillis Wheatley becomes the first African American to publish a book:
Poems on Various Subjects, Religious and Moral.
177 3 Mother" Ann Lee, founder of the Shakers, established the
movement's
first permanent settlement in Watervliet, New York.
1776
Abigail Adams' "Remember the Ladies" letter to John Adams, 31 March
1776.
1777 Mary Katharine Goddard is the printer of the first copy of the
Declaration of Independence with the typeset names of the signers.
1780
The sentiments of an American Woman is featured in An American Time
Capsule: Three Centuries of Broadsides and Other Printed Ephemera
1781
Jury Decides in Favor of "Mum Bett" Freeman, August 22, 1781
1782
Deborah Sampson enlisted in the Continental Army under the name "Robert
Shurtliff."
1785
Martha Ballard begins her diary on January 1, 1785.
See Martha Ballard's Diary Online.
1786
A Petition by Rachel Lovell Wells, 1786
1798 First
Women's Rights on Trial
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Immigrants Women's Movements Anti-Slavery
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The 18th century brought many changes that affected
all aspects of life
in America; most notably the Industrial Revolution. Settlements had
grown into cities and towns. This provided more safety from Indian
attacks. More land was cleared and roads connected towns. |
This meant
that the economy was strengthened as goods were exchanged between these
cities and rural farmers had a larger market to sell their harvests. Industrialization
meant factories where men and women could work, where parents could
sent their children to earn money for the family and for the first time
single persons had better opportunity to take care of themselves.
A
more genteel way of life had come and people were more class conscious
than in the past. Women's clothing was less
spartan and more stylish. There was a significant increase in literacy
among women. In the case of the wealthier citizens, homes
were larger and contained more elaborate furnishings which were
purchased rather than made at home. This created a market for items
produced by women who worked out of their homes or sometimes in
factories. The Industrial Revolution brought about incipient
consumerism among women. Along with a burgeoning population and
economic growth, women's roles also grew even if their social status
did not. They remained dependent on husbands and fathers.
Family life
Family life changed
and with the changes came new social
issues. Companionate marriage
meant that marriages were no longer arranged by fathers and instead of
being based on practicality, they were decided based on less practical
things like romance. Up until this point, such things were not only
frivolous but impractical. In early colonial settlements, fathers
constructed all the
marriages that were more similar to mergers. The right match
could help bolster social status, business dealings and add to a
family's fortunes. Not only had companionate marriage taken over, but
birth order was no longer a determinant of marriages.
With the loss of
parental control over marriages, there was an
apparent
surge in the number of unwed mothers. It was as if a lustful spirit had
been released after a prolonged denial of expression. Young women
allowed themselves to be romanced and their guard lowered when their
boyfriends wooed them with promises of marriage and undying love. Young
men took full advantage of women unaccustomed to dealing with more
personal freedom. The increase in wanton behavior. and apparent loss of
regard for church teachings on that subject
necessitated The Great
Awakening; a series of revivals between 1725
and 1770. Women's roles in
religious instruction expanded and their role
in teaching morality was
further solidified. Still, despite their roles
becoming more overtly vital,
women's place in society did not change.
But there were definite advantages to companionate marriage.
For
one thing, marriages based
on warmth
rather than
economics made for happier homes. Middle class women found
more leisure time and time to spend with children. Until then, mothers
often spent most of their time working in the house making things to
sell or trade. Fathers were also scarce at times when they took
extended trips to do business or hunt. With industry came a lifestyle
which allowed parents to work near home if not in it. Again, more time
spent with the family was one of the benefits.
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Immigrants
Women's Movements
Anti-Slavery
It is important to
mention at
this point that Middle Class
in the 18th century did not mean what it does today. Middle class were
families where the mother did not have to supplement the income to
support the family. Those who did were Working Class. In a class conscious
society such as 18th century people had become, there were many lucky
women who took in work to be done at home. This way it was not so
obvious that they were working class and they could supplement the
husband's income while remaining at home to fulfill domestic
responsibilities. They did laundry, sewing, baking and other things
that could be done privately. Being middle class meant more time to educate and raise
children and more. It meant leisure time that could be spent reading,
socializing and taking on more outside interests.
Immigrant women
should be mentioned anywhere in history where women's economic
contributions are discussed. In a time when industry provided a
tremendous amount of job opportunity, women from other less vital
economies came here to find work. Irish and Chinese women. for example,
came here to work and as often happens, were met with hostility by
American women who were enjoying the benefits of being in great demand
by those who could afford housekeepers, maids and other household hired
help. These immigrants were not only willing, but happy to do the same
work for less money.
Their need also made them less demanding and more tolerant of poor
treatment at the hands of employers.
All these changes mentioned were less visible
in rural areas in the
deep south. Lack of socializing opportunities in rural areas, wartime
losses and rebuilding after the war were among the reasons women had no
time to travel for meetings and other gatherings.
Early
Women's
Movements
Although the
rumblings can be traced back to the 17th century with the ideas of
philosophers like Descartes and Locke, the women's movements really
began during a time of intense intellectual activity: The Age
of Enlightenment. Early Women's
Movements are not what they are now. Their purpose and motivation were
much more basic. The idealogy we follow now had no real relevance in
the 1700's. Single women, especially
mothers, did not have as many advantages or government programs we do
today. If they didn't
work, they didn't eat and neither did their
children.Wages were
often too low to make ends meet. As a result,women did whatever they
had to for money.
Those who worked at the
mills and factories worked long hours and the working conditions were
not great. Those who did housekeeping and other domestic work did not
have the bargaining power to demand better treatment and wages. Women
in the rising middle-class, those who did not have husbands-or reliable
ones had to find ways to earn a living for themselvse and for their
families.
Little
spare time for outside interests, little education, and just scraping
by were not the things that started the women's movements... well, not
directly. Remember that the middle class women did have spare time and
edcuation! They were the ones with the lofty goals and ideas to reshape
our culture. Women's groups and associations met and discussed women's
issues. They produced pamphlets and literature spreading their beliefs.
They also had the time and education to include some of their ideas in
their teachings to their children. Wasn't that generous of them to
fight so hard for women who were not even their equals (speaking of
classes)? Well, while there is no doubt that their activities did help
elevate the working class women, I don't believe that was their primary
intent. I believe that their concerns to a large degree was
self-preservation. After all, the middle class had wealth, possessions
and position in society...It's not like they associated with lower
classes. What would happen to those things if their husbands died in
the war or left them? Just something to think about.
Now let's look at women whose
intent seemed more noble. Women in potentially powerful positions
in life, like Abigail Adams, took women's concerns to a high
level. In her 1776 letter to her husband, John Adams, she wrote him, "I
desire you would remember the Ladies, and be more generous and
favourable to them than your ancestors. Do not put such unlimited power
into the hands of the Husbands." Women like Abigail got
the ball
rolling - then the others that came later ran with it!
Mary
Wollstonecraft's experiences within her own family history
provided a more sincere motive. She didn't have to look far to see
abuse of women and was frustrated with the lack of legal recourse. If not
for women like Mary Wollstonecraft (pictured to the right) and a
handful of her contemporaries, this movement would not have gained the
momentum it did. Mary has often been referred to as the "First
Feminist". But she was different than our understanding of a feminist -
she was more liberal in her views.
While she acknowledged women's talents and strengths, she also did not feel women
should be measured by the same criteria as men. She did
share some common ground with today's feminists in the areas of
sexuality and gender bias. She did
acknowledge our roles in family and civic issues, which was somewhat
unliberated by today's standards. However, she also spoke openly and
wrote about women's oppression being the result of men's need to
change. The reason I singled Mary Wollstonecraft is that she
contributed so much to the movement in the ways of ideals, literature,
speeches and she lived her ideals rather than only speak about them.
Anyone interested in women's movements has not begun to address the
subject until they have read some of her works.
Other women of that time such as Judith Sargent Murray in America, and
Olympe de Gouges in France took part in activities that would bring
about an incredible series of social revolutions which would change our
world forever. The Enlightenment, generally speaking, questioned the
way institutions worked and this included family, government, education
and even religious bodies. These women risked and often lost their
acceptability in the eyes of all these institutions by suggesting
(insisting) that they put reason as the foundation for their policies.
Not to be unfair, I would like to mention that the overall tone of
gender discrimination was not representative of all men. The following
quote is by Daniel Defoe from his 1719 The Education Of Women,
"And, without partiality, a woman of sense and manners is the finest
and most delicate part of God's Creation, the glory of Her Maker, and
the great instance of His singular regard to man, His darling creature:
to whom He gave the best gift either God could bestow or man receive.
And 'tis the sordidest piece of folly and ingratitude in the world, to
withhold from the sex the due lustre which the advantages of education
gives to the natural beauty of their minds."
Anti-Slavery
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